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Monday 19 August 2013

Why nations fail or succeed ?

This is much the East can learn from the West on economics


AUGUST is the holiday month – the time when we pause to take stock of a hectic first half year, and wonder what lies ahead.

Nestled in the hills of northern Laos, the ancient city of Luang Prabang sits around a bend in the river Mekong, isolated for centuries and renowned today as a city of 15th century Buddhist temples, protected as a Unesco Heritage site. It is a good place to catch up on one’s history to try to comprehend the uncertain future.

The recent best-seller by Massachusetts Institute of Technology economics Prof Daron Acemoglu and Harvard political scientist James Robinson, Why Nations Fail: The Origins of Power, Prosperity and Poverty (Penguin 2012), argued that national failure were all due to man-made factors, more specifically, how political institutions became extractive, rather than inclusive.

Acemoglu and Robinson is provocative because they stir up the debate on why Latin American economies never quite made it, even though they are resource rich. They did not succeed despite huge wealth because their political institutions remained extractive, meaning a few hundred families or elite essentially controlled the key resources of the continent for their own benefit.

Another obvious example is the difference between North Korea, one of the poorest countries around, and South Korea, an innovative and dynamic economy capable of challenging the best of the West, by learning from the West.

The Acemoglu and Robinson book touches on a raw nerve because many in the West are unsure whether they will continue to be dominant in the years to come. They argue that China will sooner or later stop growing because the institutions there are becoming extractive. But as one review argued, it cannot be ruled out that Chinese institutions would evolve into inclusive systems. After all, China could not have succeeded without being inclusive – taking more than half a billion out of poverty

In the same genre, Stanford Professor of Classics and History, Ian Morris’ 2011 book, Why the West Rules – For Now: The Patterns of History and What They reveal about the Future, takes also the grand sweep, arguing not only about the factors of biology and sociology, but also about geography.

So instead of Acemoglu and Robinson’s dictum, “institutions, institutions and institutions”, Morris considers that it is more about “location, location, location.” He argues that biology and sociology explain the similaries in development between the East and West, but “it is geography that explains why the West rules.”

This view concurs with Asian historian Wang Gung-wu’s perceptive insight that the West developed maritime and today air and cyberspace technology and power, whereas China remains essentially a continental or land-based power. Geography does shape behaviour and perception.

Personally, I am less persuaded by what caused nations to fail than what caused them to succeed, and not just succeed for a few decades, but remain relevant for centuries.

Most people forget that the first modern economy in the world was not Portugal or Spain, or England, but Holland. Even though the Portuguese and Spaniards opened up the maritime routes to America and the Spice Islands, they remained feudal powers that never evolved the institutions to manage their colonies efficiently and professionally.

Last month in Amsterdam, I was given a copy of Marius van Nieuwkerk’s history of Dutch Golden Glory: The Financial Power of the Netherlands through the Ages (2006). This wonderful gem of a book, beautifully illustrated, attributed the rise of Holland as a conquest of man over water. As we all know, Holland has only a population of 16.6 million, in an area 20% larger than the island of Taiwan, ranked 17th in the world in terms of GDP, and 14th in terms of GDP per capita, at US$46,100 just behind the United States (US$50,000) and Japan (US$46,700), but ahead of old rivals, UK (US$38,600).

Historically, because of constant flooding in its low-lying land, the Dutch learnt to work cooperatively to build dykes, through “poldering” – constant irrigation, drainage and pumping of water. Thus, in their constant struggle against flooding and weather risks, the Dutch developed their infrastructure cooperatively, learning how to manage risks through precaution (high savings), consultation (constant feedback) and inspection (maintenance of strict standards). To do so, they built highly inclusive, flexible and innovative institutions that opened up to global trade.

Their constant struggle against water meant that the Dutch had superior shipbuilding technology, drawing on timber from the Baltic areas and arbitraging the trade with northern Europe. By 1598, the Dutch had established the first Insurance Chamber, the largest trading company by 1602 (VOC), and forerunner of the first central bank, the Amsterdam Exchange Bank in 1609, Merchants Exchange 1611, and Grain Exchange in 1616.

VOC, which had trading monopoly for the East Indies in the spice trade, was so profitable that between 1602 and 1796, the average dividend was 18.5% annually! Indeed, the Dutch were successful because they were not only good traders, but also insurers and bankers to the rest of Europe. One tends to forget that as late as 1750, 30% of the share capital of the Bank of England was owned by the Dutch.

What is remarkable about the Dutch model is not that it has not been taken over by other larger powers, but its sustainability and durability. The Dutch runs one of the largest pension funds in the world, and a recent study has shown that there are over 400 Dutch companies with over a century of history, including one that survived from1530. It goes to show that a country may be small, but through thrift, hard-work, openness, and good governance, the country could succeed despite the odds.

There is much that the East has still to learn from the West. No history is a straight line, and there is nothing inevitable about success or failure. Whether it is Abenomics or Likenomics, the key to sustainable and inclusive growth is about strong social institutions with the right checks and balances.

  
Think Asian by Tan Sri Andrew Sheng
TAN SRI ANDREW SHENG is president of the Fung Global Institute.

Sunday 18 August 2013

Japan on the militaristic path again! Never forget August 15!

Plans are afoot to revise Japan’s postwar peace constitution to assert its right to declare war and rename the self-defence forces.

Japan Maritime Self-Defense Force's helicopter destroyer DDH183 Izumo, the largest surface combatants of the Japanese navy, is seen during its launching ceremony in Yokohama, south of Tokyo August 6, 2013. The biggest warship since World War II, sparking grave concerns about the country's military buildup as observers said the vessel is actually an aircraft carrier

On Aug 6, Japanese Prime Minister Shinzo Abe took part in a ceremony marking the anniversary of the atomic bombing of Hiroshima in 1945, an event which, combined with the following atomic bombing of Nagasaki, compelled Japan to surrender nine days later on Aug 15, ending the Second World War.

Also on the same day, Japan launched its largest warship since the war. The vessel was launched at Yokohama, where Commodore Mathew Perry came with his US Asiatic fleet in 1853 to open Japan to the West. The 250m-long Izumo looks like an aircraft carrier, though officially it is a destroyer.

Well, it’s a flat-top super-destroyer that carries 14 helicopters with a flight deck where combat aircraft that can vertically take off and land can be accommodated.  

The new vessel shares the same name as the famed Japanese cruiser which played a pivotal part in the Shanghai War of 1937, withstanding repeated Chinese attacks.

In May, Abe offended China and South Korea by tacitly denying Japan’s imperialist aggression toward its Asian neighbours. The Japanese leader stated that there is no established definition of invasion, either academically or internationally.

Around the same time, he posed for a photo in the cockpit of a military training jet fighter emblazoned with the number 731, the unit number of an infamous Imperial Army group that conducted lethal chemical and biological wartime experiments on Chinese civilians. Moreover, Abe has reportedly moved to permit the use of the rising sun banner, a symbol of horror to Asian victims of Japanese colonial aggression.

Plans are afoot to revise Japan’s postwar peace constitution to assert its right to declare war and rename the self-defence forces as the national “defence forces”, the dropping of “self-defence” implying the forces may be engaged in action other than genuine self-defence.

One consequence of these new developments is the serious concern China, South Korea and even the United States are showing for a possible return of militarism in an increasingly nationalistic Japan.

They fear that a militaristic Japan is likely to turn imperialistic and invade its Asian neighbours again.

But their fear is totally unnecessary. The Liberal Democrats may all become ultranationalists like Abe and his mentor, former Prime Minister Junichiro Koizumi, but that does not mean they will turn militaristic. Militarism isn’t imperialism.

Japan turned militaristic after the Taisho democracy because of the rise of ultranationalism, which held Western democracy as the source of all evils during the Great Depression. In this period the military was viewed as the only stabilising power.

The militarists became imperialists after they were convinced that the West was purposely choking Japan’s economic lebensraum in Asia.

Moreover, the Japanese militarists had an excellent role model in Adolf Hitler’s Nazi Germany.

Times have changed. There isn’t another Great Depression that may trigger the turning of the Japanese toward ultranationalism, no matter how hard the Liberal Democratic Party and populistic Toru Hashimoto’s Japan Restoration Party may try.

The military isn’t the stabilising power anymore. People have been taught not to blindly obey the powers that be. Besides, what Abe and his Liberal Democrats want is what a “normal state” enjoys under its “non-peace constitution”.

All Abe and company are trying to achieve is to show that Japan is strong enough militarily to resist pressure, diplomatic or otherwise, from China and Uncle Sam in order to win more votes and continue ruling Japan.

Koizumi tried to do so, but failed before he had to step down as prime minister. There was a backlash. The Democratic Party of Japan saw its almost half-century rule of Japan end.

Abe defeated the Democrats last year. He is picking up where Koizumi left off. The Japanese leaders may be ultranationalists, but never will they turn militaristic and start the aggression of a renascent Japanese empire

Sources: Asia News Network - The China Post/The Star


Japanese Empire


Why we must never forget this day August 15, 1945

On August 15, 1945, Japan declared its unconditional surrender, bringing to an end its colonial wars of militarist aggression.

Germany shared Japan's guilt as the cause of World War II, and shared its status as a vanquished country. But after the war, Germany adopted a sincere, clear and thorough attitude to its historical responsibilities - during a visit to Poland former German chancellor Willy Brandt earned admiration from international public opinion when he went down on both knees before the memorial to the Warsaw Ghetto. In contrast, this August 15 large numbers of Japanese politicians went to worship at the Shrine to the worst of Japanese militarists and war criminals, people like Toujou Hideki.

The people of China treasure August 15 as a day of victory. This was the day when a nation that had lived under a century of enslavement to foreign powers finally rid itself of its oppressors. Since then, China has followed the path of unity, peace, and development. Especially since the launch of reform and opening up, national strength has been restored, shame has been put aside, and courage has returned. We must guard against any threat to domestic or regional security posed by the renaissance of Japan’s deviant right-wing extremists. We must have confidence in our moral strength to stand up to the challenges that such people pose, and the provocations they offer.

When we look back, it is for the purpose of better moving forward. China grows by remembering history; the world develops by remembering history. In contrast those Japanese politicians who cling to their country's historical errors will only prevent the Japanese from finding a path to a better future.

Edited and translated by Zhang Qian, People's Daily Online

Read the Chinese version:为什么这一天无法忘记;source: People's Daily Overseas Edition; author: Hua Yiwen



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Thursday 15 August 2013

Abe no remorse over Japan's wartime aggression against Asian neighbours

 Japan PM omits expressions of atonement over past aggression in Asia on the 68th anniversary of its World War II surrender.

JAPAN - Japan's Prime Minister Shinzo Abe broke with two decades of tradition on Thursday when he omitted any expression of remorse over Tokyo's wartime aggression against its Asian... Japanese Prime Minister Shinzo Abe, whose hawkish views have raised concerns in the region, broke with two decades of tradition on Thursday by omitting any expression of remorse for Japan's past aggression in Asia on the 68th anniversary of its World War II surrender.

In a speech, he avoided words such as "profound remorse" and "sincere mourning" used by his predecessors to acknowledge the suffering caused by the Imperial Japanese Army as it stormed across East Asia.

A group of Japanese peace activists pay their respects to victims of the Nanjing Massacre in the capital of Jiangsu province on Thursday, the 68th anniversary of Japan's surrender in World War II. At least 300,000 Chinese people were killed by Japanese soldiers when they took Nanjing, then China's capital, in December 1937, in a six-week rampage of looting, rape, torture and murder. The signs read: "In memory of the dead." [LIU JIANHUA / FOR CHINA DAILY]
www.france24.com

He has previously expressed unease over Japan's apologies for wartime aggression.

Abe stayed away from the controversial Yasukuni Shrine, which honors Japan's war dead, including 14 Class A war criminals from World War II. But he sent a ceremonial gift to the shrine, bearing his name and title as head of the Liberal Democratic Party.

At a time when Japan is witnessing an unprecedented surge of nationalism that is downplaying its past militarism, three of Abe's cabinet members — Keiji Furuya, state minister in charge of the abduction issue, Yoshitaka Shindo, internal affairs and communications minister, and Tomomi Inada, administrative reform minister — made their pilgrimage to the shrine, together with 102 Diet members.

Abe joined Emperor Akihito at a ceremony at a Tokyo arena where they bowed before a backdrop of white and yellow chrysanthemums in respect for the war dead.

Abe has said he regrets not visiting Yasukuni on the anniversary during his first term in 2006-07.

Abe also failed to pledge not to fight a war in the future, as his predecessors did in previous speeches at the memorial ceremonies.

"Abe's failure to apologize to Japan's victimized neighbors has made it clear that his ruling Cabinet is the most nationalistic in recent years," said Yang Bojiang, deputy director of the Institute of Japanese Studies at the Chinese Academy of Social Sciences.

A recent poll showed that 56 percent of Japanese supported a visit by Abe to the Yasukuni.

Compared with his restrained attitude in his first term, Abe has shown a stronger will in pushing ahead with right-wing policies, which will lead to further friction with its neighbors, including China and South Korea, Yang warned.

Beijing strongly condemned the visits of Japanese Cabinet members to the Yasukuni Shrine on Thursday, with Vice-Foreign Minister Liu Zhenmin summoning the Japanese ambassador to China, Masato Kitera, to express the anger.

"No matter in what form or name a Japanese leader pays tribute at the Yasukuni Shrine, its essence is to try to deny and glorify Japan's militarist past of aggression and challenge the post-World War II international order," Foreign Ministry spokesman Hong Lei said.

Tetsuya Takahashi, a professor at Tokyo University's Graduate School of Arts and Sciences, said it is an improper historical perception that the war dead in Japan's aggressions should be worshipped as "gods" and commended for their deeds.

Liu Jiangyong, an expert on Japanese studies and the deputy dean of the Institute of Modern International Relations at Tsinghua University, said Abe's decision to make a ritual offering instead of visiting the shrine is his tactic for repairing ties with neighboring countries.

"However, by making an ornamental offering to the shrine, he has shown an ingrained nationalistic sentiment, which will never appease Asian neighbors," Liu warned.

South Korean Foreign Ministry spokesman Cho Tai-young said in a statement that leading Japanese politicians and Cabinet members "still turn a blind eye to history".

In his proposal on improving China-Japan relations, Shin Kawashima, director of the CSIS-Nikkei virtual think tank, said the two countries should have dialogues and seek common interests as a way to mend ties when they mark the 35th anniversary of the China-Japan Treaty on Peace and Friendship this year.

He hopes that Japanese Cabinet members treat Yasukuni visits with caution.

In a letter to Abe published in Japan Times, J. F. van Wagtendonk, president of the Foundation of Japanese Honorary Debts in The Hague, asked Abe to face Japan's war responsibility. "You cannot pass this responsibility to your and Japan's children."

(Source: China Daily, AFP)

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Japan worships notorious shrine generating tensions 68 years after end of World War II