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Tuesday, 2 February 2016

US playing a messy game of provocations in SCS; China build up defense to thwart the provocation

In October, the US guided missile destroyer USS Lassen conducted a "freedom of navigation" operation within 12 nautical miles of China's Meiji and Zhubi reefs.

In December, a United States Air Force B-52 bomber "accidentally" flew within 2 nautical miles of China's Huayang Reef.

On Saturday, the Pentagon announced an "innocent passage" by the guided-missile destroyer USS Curtis Wilbur within 12 nautical miles of China's Zhongjian Island.

On the surface, these are "routine" operations US Senator John McCain says are "normal occurrences" China will have to accept.

Yet this is not a Tom-and-Jerry kind of game where no party gets seriously hurt.

There is real potential danger, because the US challenges to China in the South China Sea are showing a trajectory of escalation.

Zhongjian Island is part of the Xisha Archipelago, where there is no current, active dispute, and hardly part of the issue of the day.

The Pentagon did display some diplomatic sophistication this time, claiming that the USS Curtis Wilbur "challenged attempts by the three claimants-China, Taiwan and Vietnam-to restrict navigation rights and freedoms around the features they claim by policies that require prior permission or notification of transit within territorial seas".

Ignoring the fact this violates the US' recognition of "one China", reaffirmed by US Secretary of State John Kerry on Wednesday, the Pentagon's statement raises legitimate suspicions that it has an agenda to further complicate the South China Sea issue.

As in the rest of the South China Sea, there is no evidence the named "claimants" are attempting to "restrict navigation rights and freedoms". Enlarging the South China Sea issue by extending it to the Xisha Archipelago may be an attempt to drive a wedge between the mainland and Taiwan by dragging the latter into a long dormant and increasingly forgotten "dispute".

The US wants a larger role in the Asia-Pacific. And it is bent on preempting a perceived Chinese challenge.

There is no better way to do this than by making things messier, to make itself "needed" and "wanted".

What China needs and wants is peace, but as the Chinese saying goes, while the tree craves calm, the wind will not abate. Beijing needs to react accordingly, and prepare for all possibilities.

However, the country learned the significance of comprehensive national strength the hard way. It should not be distracted. It should rise above stress responses and stay focused on its development agenda. - China Daily)

Build up defense to thwart US provocation 


China firmly upholds her sovereignty and maritime rights and interests in the South China Sea. [Photo/Xinhua]

The US on Saturday sent one of its naval vessels within 12 nautical miles of the Xisha Islands in the South China Sea. The move, according to the Pentagon, was about "challenging excessive maritime claims that restrict the rights and freedoms of the United States and others." The Chinese side criticized the behavior of a "serious political and military provocation."

Until recently, China-US frictions have been fixed on the Nansha Islands. The latest intrusion by US vessels is a high-profile US provocation that has expanded to the Xisha Islands. Xisha is under China's actual control and China has released the territorial sea baseline of the Xisha Islands, including Zhongjian Island. Therefore, the US provocation this time is more vicious.

Currently, China and the US have been focused on making their own moves in the South China Sea disputes. China is building islands in accordance with the law, and the US cannot prevent China from doing so despite strong protests. The US sent warships to provoke, and China protests against it strongly, yet with few effective countermeasures.

It is hard to evaluate the strategic nature of Sino-US confrontations in the South China Sea. China seems to have more room to maneuver, while the US apparently has more control over the overall situation.

Since it happens at the door of China, China feels that the US is circling to contain it and the US vigilance against China is aggressive. There is a long way to go before China can have an equal footing with the US. Such equality can only be achieved with the build-up of strategic strength.

China's military strength still significantly lags behind that of the US. If the US is ready for a face-off in the South China Sea, it can quickly gather its military strength despite the far distance.

We also face similar setbacks in the East China Sea. We bear enormous pressure from Washington in our peripheral areas, and the relative backwardness of China's military might is the weakest link in our competition with the US. Chinese people must be clear about the broader strategic significance of this reality.

The US provocation comes ahead of the 2016 two sessions which are scheduled in March. This reminds us that we must retain a high growth rate of military spending in spite of the economic downward trend.

The defense expenditure of a big power must constitute a certain percentage of its overall expense. China's military budget only takes up 2 percent of its GDP, much lower than the US figure of 4 percent. Before we reach the same ratio as the US, we should hold a cautious attitude toward decreasing the defense budget.

China needs to accelerate its speed of building up strategic strike capabilities, including a nuclear second-strike capability. The US provocation will not stop due to Chinese objections. In the short-term future, we will have limited means to counter the US.

It will probably take China a dozen years or longer of military build-up before it faces a different situation in the South China Sea. - Global Times

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Liberating Malay mind: Shed ‘excess baggage’ of privileges !

 Malays must shed ‘excess baggage’ of privileges, says Rafidah 


SHAH ALAM: The Malays should drop the “excess baggage” hobbling them, such as the thinking that they are “special” and deserving of certain privileges, says Tan Sri Rafidah Aziz.

Instead, she said they should move forward by nurturing themselves with a recalibrated mindset.

Speaking at the launch of a book titled Liberating The Malay Mind by author Dr M. Bakri Musa, Rafidah said that the excess baggage of the Malays included the obsession that the community was special and more privileged than the others, in an ideal that was bolstered since the formation of the New Economic Policy (NEP).

“We (Malays) have been taught that we are special and privileged. But, we must know that the NEP was introduced because we were so far behind in knowledge and economy, and we needed assistance.

“It was not because we deserved it, nor was it that we must have it because the Malays were special,” she said in her speech.

Rafidah said it was a shame that after all these years, the Malays were still imprisoned by the thinking that they were special and deserving of certain privileges.

“It is shameful that we still want the “crutches” although our legs are fine, or still want to depend on the special status when we are able. It is our mindset that is stopping us from moving forward.”

Rafidah called on the Malays to face the future by eradicating the narrow thinking as well as their over admiration on foreign culture.

“All Malays are Muslims in Malay­sia. So, be a Malaysian Muslim. We are not Arabian, we are Malaysian first.

“We must realise that we are an integral component in Malaysia.

“It is necessary for us to nurture the younger generation with good universal values, such as integrity, trustworthiness, responsibility, accountability, discipline and respect for others.

Otherwise, we will be stuck in a time warp and end up going nowhere, she added.

Sources: The Star/Asia News Network

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Saturday, 30 January 2016

Liberating Malay mind, unnecessary hoo-ha and nonsense!

Liberating the Malay mind


Open-minded people are usually more tolerant, and when you are tolerant you are also moderate in your actions and behaviour.

Open-mindedness started to disappear from the scene when we began to have indoctrination in our schools and universities. In other words, when politics and religion got into the class rooms and lecture halls.

LIBERATING the Malay Mind is the title of the book by Dr M. Bakri Musa, a Malay doctor who practises medicine and lives in California. Written in English and Malay, the book was published by ZI Publications.

The second edition will be launched on Jan 30 by another famous and successful Malay, Tan Sri Rafidah Aziz. As a Malay, I am proud to be associated with these two Malays whom I consider to be “open-minded”.

Open-mindedness is essential if we want to be a moderate and tolerant society.

Moderation is only possible if people understand the issues and are willing to talk about them openly. They can only understand difficult issues if they are willing to think rationally.

Being open-minded means that even if you think you are right, you know that you could be wrong, and you must therefore always be willing to consider other arguments and ideas.

Open-minded people are usually more tolerant, and when you are tolerant you are also moderate in your actions and behaviour.

An open-minded person is willing to engage in discussions and is generally flexible in his or her approach to things. Many leaders like the late Nelson Mandela, artists, writers and scientists attribute their success to their open-mindedness.

In Malaysia, Malays of my generation and those who are older are generally more open-minded than the present crop. This is partly because our educational approach was more focused on building skills such as reading, writing and thinking.

Science and the arts were subjects that had no socio-political dimension. They were studied purely to understand the physical world, culture and human nature.

Interpersonal relations were measured according to how we dealt with others as human beings, rather than which race we belonged to.

Success was measured by the level of skills we attained after years of schooling, and by the job skills we required to feed our families upon graduation. Back then nothing more than a bit of fun here and there got into our bloodstream.

Open-mindedness started to disappear from the scene when we began to have indoctrination in our schools and universities. In other words, when politics and religion got into the classrooms and lecture halls.

Education now includes courses on political awareness, and a heavy dose of religious instructions. If teachers and educationists do not exhibit some form of conforming identity or partisanship to “political and religious needs”, then they might not go far in their respective fields.

A new sense of historical perspective is also considered necessary. The biggest stumbling block to open-mindedness is, of course, education. Both secular and religious education in this country are not like those in the Islamic world of the 8th century.

Baghdad then was the centre of learning, and had the biggest public library in the world. Jews, Christians and Greek scholars of all faiths and creeds gathered to pursue knowledge without restrictions. It was never vacuous, mediocre and rigid, both in content and methodology, like what we have here today.

The culture of having an intellectual and pluralistic approach to understanding the world, including religious tenets, has not taken root.

In fact, such an approach is frowned upon and considered blasphemous. The state’s monopoly and control of religion is absolute.

The outcome is therefore predictable. Younger Malays are an angrier lot; they are less tolerant and moderate than older Malays. Just read their Facebook accounts and social media comments on any subject that is faintly controversial and you will appreciate what I mean.

They hurl abuse and make personal comments that have nothing to do with the subject matter in question. Extremism in their thinking is clearly visible.

They always see problems as if Islam and the Malays are under constant attack.

My concern in all of this is that the attributes these Malays/Muslims are exhibiting, besides being dangerous to the country’s peace and stability, are actually detrimental to their own well-being.

Their “enemies” – such as Chinese, Jews and the West in general – will continue with their ways and not be bothered with the tantrums thrown by these Malays.

They will continue with their educational and economic dominance. They will continue to make inroads in science and technology. They will continue to produce Nobel Prize winners.

What will become of these Malays? They will continue to be fascinated with ideas of violence and destruction, like the Islamic State teachings.

They will continue to adopt a rigid mindset which will make living in a multicultural 21st century setting more difficult. They can continue to listen to preachers and motivational speakers about how to defend their rights; but they will continue to be irrelevant because they will not be successful or dominant over things that matter.

They will not be able to truly develop the country and exploit its resources because they will lack the necessary know-how.

I am concerned that their frustrations over their own irrelevance will push them closer to those militants who blow themselves up. After all, suicide bombers are usually driven by their sense of helplessness, despair and alienation.

That’s why I hope more young Malays will read Dr Bakri’s book and attend the forum “Merdekakan Minda Melayu”, which will be held after the book launch.

I hope they will listen to what Rafidah has to say to find out what can make them more resourceful, and hopefully, successful.

One thing for sure though: they can only do that if they are prepared to liberate their minds from the toxic influences of the present.


By Zaid Ibrahim
all kinds of everything
Former de facto Law Minister Datuk Zaid Ibrahim (carbofree@gmail.com) is now a legal consultant. The views expressed here are entirely his own.


Unnecessary hoo-ha and nonsense



Common sense has slowly been taking a back seat over the last few years, as people get hysterical over the most ridiculous things.

I don't understand why we are not ashamed to admit our faith is weak, and that we should constantly protect it. Others people don't seem to have ths same problems.

FOR a country that loves having laws to govern everyone’s beha­viour, we are very peculiar about ensuring that people follow them.

For some people, we bring the full force of the law to not only pu­nish them but to also set as an “example” to others.

For others, we sometimes wilfully ignore the law and let them do what they want.

Then there are the people who ignore court orders because they say it conflicts with some other law. Why they don’t get charged with contempt of court, I don’t know, but I don’t have to be a lawyer to think this is weird.

Then there are people who stretch laws to mean and do other things.

Like assuming that fathers are the only parents of a child and therefore what they say goes. (To the students to whom I was explaining what gender discrimination means today, there’s your example.)

Additionally there are people who make things up because it’s a law that only exists in their head.

A Muslim parent whose child goes to a Chinese school talked about how it was not enough for the religious studies teacher that there is halal food available in the canteen, but that the Muslim kids had to sit apart from their non-Muslim friends as well.

Does she think that non-halal food can be breathed in?

Some people will undoubtedly say that children have a habit of sharing food and utensils so some may inadvertently eat some non-halal food.

But of course sharing even all-halal food isn’t very hygienic either and is something parents should teach their children not to do.

Thinking about this story, I rea­lise how common sense has slowly been taking a back seat over the last few years.

Some people can really get hysterical over the most ridiculous things.

The unnecessary hoo-ha over the eventually false story of pig DNA in chocolate comes to mind.

Then of course there is the obsession with the cross appearing everywhere.

Apparently if you live in a house where there is something that looks like a crucifix on the roof, you will change your faith as easily as you change your underwear.

It never ceases to amuse me how, while Muslims find it so difficult to convert anyone else, all it takes to convert a Muslim to some other religion is the sight of a crucifix, a statue, hearing a song, drinking some water and even, as I was once privileged to be told, looking into the eyes of the Pope.

Our faith is a delicate thing, which we hang on to by the thinnest wisp of a thread, vulnerable to whatever “infidel” breeze might blow our way.

As it happens, I spent 12 years in a Convent school where there were crucifixes everywhere inclu­ding a giant one on the roof of the school.

Not a single one of the Muslim girls who studied there has left the faith. But maybe our generation are stronger than the people today.

I don’t understand why we are not ashamed to admit our faith is weak, and that we should constantly protect it.

Other people don’t seem to have the same problem.

I talk to young foreigners about the practice of Islam in Malaysia very often and, as far as I know, none have converted yet.

I may have dispelled some stereotypes about Muslims however, particularly the one about us having no sense of humour.

Logic is not our strong point either.

I saw a video where a uniformed man was briefing some academics on how to spot terrorists.

He talked about their distorted beliefs about religion and their lite­ral reading of the Quran.

I thought he was doing a fair job until he decided to give some examples of people to be wary of.

All of a sudden, he cited some of the most progressive people in the country as those most dangerous.

The sheer illogicality was breathtaking. I think even the terrorists would be puzzled, because the very people he mentioned in the same breath as terrorist ideology are not exactly popular with the angry, head-chopping, bearded crowd either.

The people wreaking havoc in Syria these days don’t believe much in women’s rights, for example.

So does it make sense to label women’s rights advocates as terrorists?

But maybe the illogicality and nonsense are deliberate. Our people tend to look up to those in authority so perhaps when they say that black is now actually white, and good is now bad, we will simply believe it.

That approach assumes that our people are all mildly intelligent, of course, and have shaky values to begin with. But it seems to work.

Maybe ultimately that’s the only thing about how we are governed that makes sense.


By Marina Mahathir musings

Marina Mahathir is a human rights activist who works on women, children and HIV/AIDS issues. The views expressed here are entirely her own.


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