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Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

Thursday, 22 September 2011

A crisis of capitalism





The financial problems plaguing Europe and Italy are not home-grown. They are part of a global attack on labour
  • Riccardo Bellofiore guardian.co.uk
  • Riot police during a clash with anti-austerity protesters in Rome last week
Riot police during a clash with anti-austerity protesters in Rome last week. Photograph: Reuters

History repeats itself, Marx wrote, first as tragedy, then as farce. If you wonder how it might repeat itself the third time, look at Italy: a country where the most effective opposition to government are – literally – comedians, and where the prime minister himself is a joke. This has distorted most analysis of the country's economical and political situation, as if Italy's problem is just its PM, distracted by sex and trials.

To understand the true nature of the Italian crisis we need to look at it in a wider European context. The limits of the eurozone are well known: it has a "single currency" that isn't backed by political sovereignty, a central bank that doesn't act as lender of last resort or finance government borrowing, and no significant European public budget. The flaws of the ECB's obsessive anti-inflationary stand, and its propensity to raise the interest rate whatever the cause of price rises, are also plain to see. And Germany's tendency to profit from southern Europe's deficit while simultaneously imposing austerity budgets on those countries pertains more to psychiatry than economics.

That said, the European crisis is not a home-grown one, the sovereign debt crisis is not truly a public debt crisis, and Italy's crisis is not Italian-born. German neo-mercantilism induced stagnation in Europe, which survived thanks to US-driven exports. When "privatised Keynesianism" – mixing institutional funds, capital asset inflation and consumer debt (a model exported from the US and UK to Italy, Spain and Ireland among others) – exploded, European growth imploded.



Private debt crisis in disguse

The sovereign debt crisis is thus the private debt crisis in disguise. Deficits are not of the "good" kind (planned to produce use values, and self-dissolving through qualitative development), but of the "bad" kind (induced by real stagnation or saving finance).

The problem has been the unwillingness to refinance first Greece, then Ireland, then Portugal. Their share in the euro area public debt to GDP ratio is ridiculously low: cancelling the debt would have been less painful.

The crisis came because "markets" and rating agencies saw the stupidity of European leaders, who were ineffective when it came to rescuing indebted countries, and who introduced self-defeating austerity programmes. Fear produced a ballooning of the interest rate spread. The sharp decrease in the already very low Italian GDP growth rate (1.3% in 2010, 0.1% in the first quarter of 2011) and the dramatic rise in interest rates paved the way to Italy's current nightmare.

Italy's economy does have serious failings, but they are structural, long-standing ones. They date from the mid-1960s, and they resulted in the continuous decrease in both labour productivity and the growth rate. Capitalists answered workers' struggles with a kind of investment strike – through the intensification of labour rather than innovation. Industrial sectors disappeared; technology was imported; public enterprises were privatised. Mid-sized Italian companies profited from international exports, but they were dependent on outside-generated growth. Public debt was a means to assist a de-industrialising economy.

 Fatal blow

The fatal blow came with the policies of flexibility (that is, casualisation) of labour, which led to a collapse of labour productivity. For a while, this led to full under-employment in the centre-north. The crisis is revealing the hidden truth, and the drama of Italian unemployment and further casualisation is only just beginning as the impact of increasing regressive taxes and savage cuts is felt.

Default plus exit from the euro will not help. In 1992, Italy left the European monetary system and witnessed a huge devaluation: the structural problems deepened, and workers' conditions deteriorated. This time, Italy leaving the euro would mean the end of monetary union, and a dramatic broadening of the European and world crisis.

The crisis can be overcome only by dealing at once with the European crisis in order to stop the domino effect. One suggestion has come from Yanis Varoufakis and Stuart Holland: eurobonds not only as financial rescue but also as finance to a wave of investments.

However, this crisis is not just a financial crisis, but a capitalist crisis: it is part of an attack on labour. From this point of view, a New Deal should be part of a wider programme of the European left, who should push for a socialisation of investment, banks as public utilities, the intervention of the state as direct provider of employment, and capital controls.

It is not (yet) Marx. It is Hyman P Minsky. Unfortunately what's really missing in Europe is not the money to finance debt; it is internationalism. Only European struggles can resist austerity and deliver decent reform.

Monday, 18 July 2011

Malaysia establishes diplomatic ties with Vatican Papal




Pope Benedict XVI and Malaysia PM Najib Razak in Castel Gandolfo (18 July 2011) The Vatican said the talks between the two leaders had been "cordial"
The Vatican and Malaysia have agreed to establish diplomatic ties, following a meeting between Pope Benedict XVI and Malaysian Prime Minister Najib Razak.
The move comes after years of talks between the Catholic Church and the government of majority-Muslim Malaysia.

Mr Najib's visit was said to have been intended to reassure Christians in his country, who have long complained of discrimination.

Ethnic and religious tensions have risen ahead of expected national polls. On Monday Mr Najib met the Pope at his summer home near Rome.

In a statement, the Vatican said that during their "cordial conversations, the positive developments in bilateral relations were discussed and an agreement was reached to establish diplomatic relations between Malaysia and the Holy See".



The Vatican said the two leaders had also discussed the importance of cultural and religious dialogue for the promotion of peace, Associated Press news agency reports.

Mr Najib's meeting with the Pope is significant for Malaysia's Christian community, which makes up about 9% of the population.

Malaysia's constitution promises freedom of worship to all faiths, but a string of religious disputes in recent years has raised fears among the country's religious minorities that their rights are being eroded, says the BBC's Kuala Lumpur correspondent Jennifer Pak.

Pigs heads In 2009 the authorities tried to enforce a ban on Christians using the word "Allah" when referring to God in the Malay language - Christian leaders said the word had been used in their bibles for decades.

The authorities' efforts heightened tensions, leading to arson attacks on churches and tit-for-tat defacing of mosques, including the leaving of pigs' heads at doorways to Islamic prayer halls.

Ramon Navaratnam, who works for a Malaysian inter-faith council, said earlier that forming ties with the Vatican would give the concerns of Christians a better hearing.

"We now will be saying things the way we have, what is right, what is wrong, what we like, what we don't like about religious freedoms or the lack of it, and we know we will have somebody in the Vatican who would be able to at least talk to them, the government, privately and say 'look, we can't accept this. Please moderate your views'," he said.

Mr Navaratnam said the government could no longer ignore religious minorities, most of whom are ethnically Chinese and Indian.

However, some Malay Muslim groups have become more vocal in demanding privileges and support from the government.

In 2008, Chinese and Indian minorities across Malaysia, who are mainly Christians, Hindus and Buddhists, abandoned the government and voted for the opposition.

Many complained of racism and a lack of religious freedom.

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