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Friday, 26 March 2021

US can't accept painful fact that China is now its equal: Martin Jacques

Chinese diplomats state China's position in the opening remarks of the China-US high-level strategic dialogue in Anchorage, Alaska, on Thursday local time. Photo: cnsphoto

 

We learnt two things from the China-US high-level dialogue held in Alaska last week.


The first was from the session at the beginning when the media were present. This would normally be conducted in a polite and somewhat anodyne fashion dressed up in diplomatic nicety. It could not have been more different. Secretary of State Antony Blinken and National Security Advisor Jake Sullivan commenced the proceedings and made some sharp criticisms of China. In response, Yang Jiechi, a member of the Political Bureau of the Communist Party of China (CPC) Central Committee and director of the Office of the Central Leading Group for Foreign Affairs, gave a bravura performance. Far from pulling his punches or couching his words in diplomatic language, he let his American counterparts have it with both barrels, challenging not just the US position but its very legitimacy. And all this before the world's media.

Let me quote some of his choice barbs: "When I entered this room, I should have reminded the US side of paying attention to its tone." "The US is not qualified to say it wants to speak to China from a position of strength." "China and the international community…uphold the UN-centered international order…not what is advocated by a small number of countries of the so-called 'rules-based' international order." "On human rights, we do hope the US will do better on human rights. The challenges facing the US in human rights are deep-seated. They did not just emerge over the past four years, such as Black Lives Matter." "On cyber-attacks, let me say that whether it's the ability to launch cyber-attacks or the technologies that could be deployed, the US is the champion." "The US does not represent international opinion and neither does the Western world."

While delivering these shots, Yang spoke with passion but never raised his voice. There were no cheap jibes. He occupied the high ground in the argument and left the Americans bewildered and belittled.

This is not normally the Chinese manner on such occasions. It is a sign that something has changed. There is a new sense of confidence on the part of the Chinese. That they are - or can - win the argument. That they are at least the equals of America. That they speak from a position of strength and America from a position of weakness. That history is on their side. It feels like the diplomatic equivalent of moving from "keeping a low profile" to "striving for achievement," or from being a relative spectator in the global system to becoming a major architect. The Americans have hitherto always thought of themselves as running the show; the shock visible in the body language of Blinken and Sullivan was the realization, conscious or unconscious, that this was no longer the case. The same was apparent in the Western media. The BBC, for example, invariably critical of China, reported it with an unfamiliar neutrality, as if stunned by the role reversal.

The second thing we found out from the dialogue (albeit already evident from the signals emanating from the White House), was that there will be no return to the status quo ante. That Biden is desperately anxious to appear as hostile to China as Trump was before him. The underlying forces at work here are very deep. America is in the process of coming to the painful realization that China is now its equal. But it cannot bring itself to accept or acquiesce in what is already an historical reality. That is why there can be no return to 1972 (Mao-Nixon Accord) or 1979 (US recognition of China). The relationship that prevailed then between China and the US was entirely different: the US was the giant, China a minnow. That was the basis of the US-China relationship for 45 years from 1972 until Trump torpedoed it in 2017, even though, of course, by the end China's rise was already undermining America's assumptions about the relationship. The realization that China was on the verge of overtaking the US economically, that China enjoyed a huge global presence, that it was already in effect its equal, came as an enormous shock to the American psyche and body politic.

Addicted to its hubris, it failed to see the blatantly obvious coming. As there can be no return to the past, the China-US relationship, so crucial to both and to the whole world, will have to be rethought on an entirely new basis, namely one of mutuality and equality. The problem is that the US is very far from thinking like this. How America needs for these times a giant like Henry Kissinger: someone who understands - and admires - China in a very profound way.

For the time being we must think in more mundane ways. Cooperation will be confined to the foothills, it will be a case of issue by issue, a bit here and a bit there, rebuilding contacts and communications between the two countries, ending as best can be done the toxicity and wanton destruction wrought by Donald Trump. Even this will not be easy but it ought, at a pinch, to be possible, with climate change offering the most important challenge and opportunity. For without cooperation between the two countries, climate change will imperil the very future of the planet and humanity.

The author was until recently a Senior Fellow at the Department of Politics and International Studies at Cambridge University. He is a Visiting Professor at the Institute of Modern International Relations at Tsinghua University and a Senior Fellow at the China Institute, Fudan University. Follow him on twitter @martjacques. opinion@globaltimes.com.cn

 

 

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People march in downtown Montreal, Canada during a demonstration against anti-Asian racism on March 21, 2021 [Andrej 

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https://theconversation.com/racism-is-behind-anti-asian-american-violence-even-when-its-not-a-hate-crime-157487 
 
 
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Why are they choosing to speak up for Asians?





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Children attend a March 17 vigil at Clemente Park in Lowell, Massachusetts, for the victims of the shooting spree in Atlanta. Erin Clark/The Boston Globe via Getty Images
 

MY sister and her husband, both senior citizens, are very cautious about going out.

It’s not just because of Covid-19. It’s because they fear being victims of a hate crime in their country for simply being Chinese. The country? Australia.

Which is ironic because they made the difficult decision to leave Malaysia 30 years ago to give their children a better future in a nation they believed would play fair and recognise talent with no quota system based on race.

But anti-Asian sentiments are making headlines everywhere as the number of attacks on people who look “chinky” rise alarmingly in many Western countries.

A study on police records in 16 of the largest American cities showed hate crimes increased 150% against Asian people in 2020. The latest is the March 16 attack on three Atlanta spas that killed six Asian-American women.

In the UK, hate crimes toward Chinese, East and South-East Asians rose 300% in just the first quarter of 2020. In Vancouver, Canada, the number rose from a mere dozen in 2019 to 142 in 2020, a 717% increase.

And an Australian National University survey of more than 3,000 people found 85% of Asian Australians reported at least one instance of discrimination between January and October last year.

My sister and her husband live in Sydney and being sensible people, they wear their face masks whenever they venture out. That has earned them brushes with white idiots who come up to them and deliberately cough in their faces.

The pandemic, because of its assumed origins in China, has brought out latent, long-simmering resentment, prejudice, even jealousy towards Asians in Western countries.

Asian immigrants, notably the Chinese, because of their capacity for hard work and determination to succeed, created backlashes wherever they landed in droves.

The United States and Australia treated the Chinese badly. Brought in to work on building America’s railroads, they were accused of stealing jobs from the whites. Chinese gold miners in Australia faced the same accusation. Both countries enacted anti-Chinese immigration laws; the US Chinese Exclusion Act of 1882 and the White Australia Policy of 1901 to 1911.

The second half of the 20th century was a better time for Asians in the West with the rise of human and minority rights but racism never completely went away.

Emboldened by former president Donald Trump’s four years of insane leadership, the racists in America wormed their way out of the woodwork to wreak havoc on the country’s race relations, particularly in the treatment of black Americans.

Covid-19 gave them the perfect ammunition to revive old hatred towards Chinese people and fuel resentment against China’s rise as a superpower. Since they can’t tell us apart, all East Asians are attacked.

The hate crimes spurred The Washington Post to look at past episodes of a similar nature. One was the 1900 outbreak of bubonic plague in San Francisco in which the Chinese community was made the scapegoat:

“It is likely that the outbreak began with a ship from Australia, but since the first stateside victim was a Chinese immigrant, the whole community was blamed for it. The episode was a prelude to the racism that has been aimed at Asian Americans during the coronavirus pandemic... Trump frequently called it ‘the China virus, ’ ‘the Wuhan virus, ’ and the ‘Kung Flu’.”

What hit me hard was what theconversation.com had to say:

“Research has found that most Americans assume a person of Asian descent is foreign-born, unless there is some aspect of their appearance that clearly marks them as American – such as being overweight.” (This is hilarious, I must say.)

“Asian Americans of all types experience this perception of being ‘forever foreigners’ in a wide range of ways. Regardless of whether some or all – or none – of these latest assaults on Asian Americans are proved to be hate crimes or not, race plays a historic role.”

“Forever foreigners”. Now doesn’t that make you think of how Malaysian Chinese (and Indians) are forever called pendatang? Indeed, race plays a huge role in our history too, and still does.

It was just last month that HRH Sultan Ibrahim Sultan Iskandar felt the need to say that where Johor is concerned, the Chinese are not pendatang but guests invited in by his forefathers dating back to the 16th century to help develop the state.

“They are the ‘Bangsa Johor’ – just like the Malays, Indians and others, who are all Malaysians, ” he was quoted as saying in the interview with Sunday Star (“’The Chinese are not pendatang’”, Feb 21; online at bit.ly/star_chinese).

That was a nice gesture but as Sabahan anthropologist Dr Vilashini Somiah writes in The Evolution of Pendatang on newnaratif.com, the word meaning immigrant, which was originally neutral and without political insinuations, has evolved since the late 1970s to become derogatory and disparaging.

She says the word has been weaponised and “Today, pendatang is used by Malaysian politicians as an exclusionary tool of identity politics” and as a divisive and exclusionary insult by members of the public.

As an example, Dr Somiah recounts the 2010 incident in which a school head called all non-Muslim students “pendatang” and told them to “balik” (return) to their “country”.

That same taunt to go back to China was thrown at Asians in Western countries since the start of the pandemic. We have had none of that in our part of the world.

I did not fear being spat at or coughed on by fellow non-Chinese Malaysians. For once, in a country that is obsessed with race and where every form requires us to state our ethnicity, that did not seem to matter in the fight against the coronavirus.

Malaysians have been fortunate that no major racial riots have taken place since May 13,1969, but the reality is, our race relations have been fraying for decades.

Time and time again, certain politicians have shamelessly alluded to the possibility of another May 13 whenever they felt the need to warn “immigrant” Malaysians not to be too demanding of their rights.

The anxiety my sister feels now in Australia will surely pass and hopefully they remain safe from harm. But this ugly period will not make them regret their decision to emigrate. After all, their sacrifices paid off as their children are doing very well in Sydney.

The most important thing is racism is no longer institutionalised or legitimised in that country.

Australia has laws that make it a crime to discriminate on the basis of age, disability, race and sex in certain areas of public life, including education and employment.

Even that is not seen to be enough after the spate of pandemic-induced racist attacks and there are calls now to “simplify and strengthen Australia’s racial discrimination and vilification processes... to properly protect victims”.

On the other hand, in Malaysia, where it has long been recognised that racial polarisation has increased while racial and religious tolerance has ebbed, the previous short-lived government did plan to table a Religious and Racial Hatred Act to curb the growing number of such cases, particularly on social media.

Back in 2018, the then Minister in the Prime Minister’s Department (Religion) Mujahid Yusof Rawa said the law was to “ensure that our multi-religious and multiracial society is protected from being insulted and belittled”.

But in August 2020, Perikatan Nasional’s National Unity Minister Datuk Halimah Mohamed Sadique told the Dewan Rakyat that there would be no new law as existing ones are able to look after interracial and religious harmony in the country.

I wish I could believe she’s right but as a born and bred Malaysian of Chinese descent who has no desire to call anywhere else home, I think more can be done.

For one, I would like to see calling someone like me a pendatang forever banished.

The views expressed here are entirely the writer’s own.

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China aid offers Covid-19 vaccine assistance to 80 countries

The first batch of Chinese-donated COVID-19 vaccine doses is unloaded from a plane at Robert Mugabe International Airport in Harare, Zimbabwe on Feb 15, 2021. Photo/Xinhua] 

Vaccine assistance is first large-scale effort of its kind

China is providing and will offer vaccine assistance to 80 countries and three international organizations, the first large-scale assistance of its kind, the country's International Development Cooperation Agency said on Friday.

The vaccines are being donated to a wide range of countries from five continents in a timely and orderly manner, including 26 in Asia and 34 in Africa, the agency's spokesperson Tian Lin said in an interview.

The country also offered vaccine doses to the African Union, the Arab League and the United Nations Peacekeepers, Tian said.

China has acted swiftly to donate the vaccine doses, he said, adding that the nation is also providing injection devices to countries facing difficulties.

So far, over 60 countries have authorized the registration or emergency use of Chinese vaccines, and many foreign politicians have been inoculated with Chinese vaccines, including the president and prime minister of Hungary, the Pakistani president and Chile's president, which Tian said is a vote of confidence in the security and effectiveness of Chinese vaccines.

China applies the strictest quality control measures with regard to its vaccines and ensures the timely delivery of high-quality vaccines, he said.

The moves aim to implement the promise made by President Xi Jinping at the opening of the 73rd session of the World Health Assembly via video link last year that COVID-19 vaccine development and deployment in China, when available, will be made a global public good.

The ongoing assistance is provided to ensure developing countries have fair and timely access to vaccines, and is based on the pandemic situation and the specific needs of related countries, he said.

China provides the assistance to help developing countries save lives, to which it attaches no political strings and has nothing to do with geopolitics, he said.

China is not a savior, but tries to be a friend in need, a sincere partner to be counted on in times of difficulty, he added.

Tian called for efforts to promote the fair distribution of vaccines around the globe. He noted that while high-income countries have quickly acquired a large number of vaccine doses, there are fewer opportunities for poor nations to obtain vaccines.

He said that China firmly opposes selfish behavior such as hoarding, monopolies and "vaccine nationalism", and hopes the international community will do more that is conducive to global cooperation in combating the pandemic.

Vaccine assistance will not affect domestic inoculation, he said, adding that China always offers foreign aid according to the principle of doing the utmost within its capabilities.

- China Daily/ANN/The Star 

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